God is on our side! And theirs?
Pundits are claiming that our country is “polarized” to Civil War proportions over moral, fiscal and political issues. Part of the problem maybe that the issues that polarize us as a country are religion-based. And whenever the “God card” is played, the stakes are suddenly raised to the Third Heaven!
Even the Civil War itself was filled with “Christian” conflict. (Not surprising since Christian conflict dates back to the very first Christians such the sibling rivalry between “The Sons of Thunder.” Even the Mother of Thunder got involved!) In the film, God and Generals, Confederate General Thomas “Stonewall” Jackson, who once considered becoming a missionary, offers this prayer as he prepares for the Battle of Bull Run:
Dear Lord, this is your day, you have admonished us to keep it holy. I am ready Lord, your will be done. It is your sword I will wield into battle, it is your banner I will raise against those who will desecrate our land. If it is my time to come, then I will come with all the joy in my heart. Amen.
In the same film, Union Colonel Lawrence Chamberlain, trained as a theologian, explains to his brother why they must fight for the North and the liberation of slaves.
An army is power. Its entire purpose is to coerce others. We have seen more suffering than any man should ever see. The end must justify the cost. War is a scourge, but so is slavery. It is the systematic coercion of one man over another. That is no excuse to tolerate it here. If your life or mine is part of the price to end this curse and free the Negro, then let God’s will be done.
Wait a minute! Both sides of the “Great Northern Aggression” (if you’re from the South) and the “Fight to Free the Slaves” (if you’re from the North) profoundly and passionately believed that God was on their side. Jackson and Chamberlain were both sure it was “God’s will” to fight the other.
So, how should Christians respond to a polarized and divided “United” States made up of red and blue states, conservatives and liberals, as well as holy “hawks” and devout “doves”?
Scripture provides a Biblical Convention of War of sorts:
Be loving toward your enemies
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you.”
“For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?” (Matthew 5:43-44, 46-47).
Be gracious toward your enemies
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person (Colossians 4:5-6).
If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord'” (Romans 12:18-19).
Be willing to admit they may not be the enemy
First, God may be on both sides of a polarized issue. Even on issues, we see through a glass darkly (1 Corinthians 13:12).
I suspect that God was on both sides of Paul and Barnabas’ argument over the worthiness of young Mark to join the Paul and Barnabas Evangelistic Association.
And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. And he went through Syria and Cilicia, strengthening the churches (Acts 15:39-41 ESV).
Now Cyprus and Syria as well as Cilicia were both being evangelized! Organizational disputes and church splits are never pretty, but sometimes they result in doubling God’s efforts! Could it be that both sides of a perceived dispute are “right” and are accomplishing God’s purposes in two very different ways?
Second, there is only one true enemy: Satan himself. People are never our enemies. They may be prisoners of war, who need to be liberated from the true enemy’s bonds. Only in Christendom do we shoot POWs! Christ came to set them free.
So, God is on our side . . . and maybe theirs as well!
Copyright © 2003, 2013 James N. Watkins
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